[12] His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. Wetherby, another bridge on the Wharfe held by Thomas before Tadcaster (4). This is a reference to the power of his word (Rev 1:16; 2:12, 16; 19:15, 21), but the image appears elsewhere in Jewish apocalyptic. London : Hodder & Stoughton,1967. This old literature book also describes the God of being a violent – malintent warrior. Undergird him with the strength to destroy the unrighteous rulers, to purge Jerusalem from gentiles who trample her to destruction; in wisdom and in righteousness to drive out the sinners from the inheritance; to smash the arrogance of sinners like a potter’s jar; To shatter all their substance with an iron rod; to destroy the unlawful nations with the word of his mouth; At his warning the nations will flee from his presence; and he will condemn sinners by the thoughts of their hearts. John gives us a picture as the conqueror … Jesus is clearly well known more for his sacrifice rather than his judgment, vengeance, and triumph in the church today. The unknown dauber of an inn sign because he could capture beauty with his brush; Frances because her husband loved her... She looked once more up the street, and then down, her nose pressed like a child's against the cold glass; but there was no sign of Thomas. The novel follows Parliamentarian general Sir Thomas Fairfax and his wife Anne through the first two years of the English Civil War in the north. The simple words of declaring “I am he” was so powerful because he was revealing his true identity as God declaring “I am”, the name of God. Divine beings sometimes had a secret name or were unwilling to give their true names. These verses are likely an allusion to Jeremiah 2:32, “can a girl forget her ornaments?”. He is the Suffering Servant and the King of Kings. I suggest, therefore, that the name on the thigh is part of the marriage imagery present in Revelation 19-22 and draws on the rich imagery of Israel’s marriage relationship with God in the Hebrew Bible. His most recent book is Galatians: Freedom through God’s Grace (Wipf & Stock, 2019). He returns to fight for Thomas at Nantwich, promoted to Lieutenant (20). I think that this is what it is talking about when it talks about destroying its enemies. One will find this sort of an interpretation in the NET Bible, from Billy Graham, and in books such as The Rider on the White Horse: A Study of Revelation 6:1-8 by M. Rissi. But, it is also mentioned in Revelation a few times including 12:5 when it talks about a woman giving birth to a male child who will rule the nations with a rod of iron. Perhaps the name on the rider’s thigh has something to do with relocating, or rather, reconnecting with Jacob; namely, Israel? He rejoins Anne and Moll, who have settled permanently in London, asking Anne for her continuing love (24). When John describes the rider coming into the scene, his name was called “Faithful and True” (revelation 19:11). Taking shelter at an inn, the traveler mentions the apparition, and the local schoolmaster volunteers a story. The description of the return of Jesus as conquering king are drawn from a wide variety of texts in the Old Testament and Second Temple literature. The fact that the rider has fiery eyes implying that he is a heavenly being, as well as having many crowns directly implies for me that it is Jesus. Captain John Lister, a young veteran of the Low Countries from Leeds (3). Meanwhile, Thomas and Lord Fairfax's forces (and Little Moll) retreat eastward toward Hull, where the town has overthrown its turncoat governor. It is and will always be a both/and. (Hodder & Stoughton hardcover edition, 1967.). The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. Just as the dragon had seven crowns and the kings to come had crowns, so the rider has many crowns, perhaps so many they are not counted. A traveler along the coast of the North Sea is caught in dangerously rough weather. Many times, we as believers have stay on the side of positivity and view Yehoshua (Jesus) merciful, peaceful, gracious, redeemer, which they are all true, but we also need to understand the righteous judgment side of him. ), Moll loved that painted unicorn. He wore a robe stained with blood, and His name is the Word of God. And she turned away from the little window and went down. I’ve done nothing for them, nothing that any man wouldn’t do. The rider has several names. He will come violent, he will come to judge with fiery flames, His word will penetrate even to core of both heavens and earth. In Anne, too, something reached out in greeting, in recognition and longing, not merely to the painted beast above an inn doorway, but rather through it to the things of which it spoke to her so clearly in the language of the far country. When they raised their voice or told me to do something, I knew that if I did not listen, the consequences would be more than I would want to deal with. In fact, the rider on a white horse is the culmination Jewish expectations for a restoration of the kingdom. The Lord protests, however, stating that he has in no way forgotten his bride. Hull or Kingston-on-Hull, the site of a magazine (1) holding munitions left over from the Bishops' Wars. Penguin Books published an abridged edition[1] under the young adult Peacock imprint[2]. The symbol of the Christian faith is the cross. Sir Thomas Fairfax, a veteran of the Low Countries and Scotland, with intermittent illness (1), Lincolnshire, home ground of the Eastern Association, ‘[11] And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. So, I think that Jesus will not be using a real sword at all, but that his weapon, in the end, will be the words from his mouth. Battle of Winceby (18), A few days later: Eastern Association retakes Lincoln (19), Late October: Fairfaxes go into winter quarters (19), Mid-November, Martinmas: Anne and Thomas visit Nun Appleton (19), A fortnight later: Anne and Moll arrive in Hackney after a nine days' journey (19), around Christmas: Thomas ordered to relieve Nantwich (20), just before New Year: he marches for Nantwich, Mid-January: rumours of Thomas's battle of Nantwich, Early February: Lord Leven crosses the Tweed (21), February: Anne and Lord Mulgrave receive news of Nantwich (20), Thomas besieges Latham House (21), April: Thomas returns to Yorkshire, defeats Bellasis at Selby, Mid-May: Cromwell's Ironsides join the siege of York, 30 June: Prince Rupert reaches Knaresborough, Parliament forces move to Marston Moor, 1 July: Prince Rupert bypasses Marston to reach York (22), 2 July: morning, Rupert crosses the Ouse. Meanwhile, while Newcastle marches north to confront Lord Leven's Scots, Thomas is finally freed up from Lincolnshire to support his father against York. The Rider on a White Horse - Then I saw heaven opened, and there was a white horse. Thomas attacks Wakefield, discovering only at the last minute that his scouts have underestimated the number of defenders, but he nevertheless carries the town and makes his reputation in doing it (8). Historical people are linked to Wikipedia pages where possible. (1), she had learned to accept the fact that he had nothing to give her but gentleness and unfailing courtesy. Soloman was David’s son that took over the thrown of Jeruselum after David. - Revelation 13:16-18. The Rider on the White Horse is a novella by German writer Theodor Storm. I like that you mentioned it is a reference to the mere power and might of His word. Moll befriends the son of the house, a young man with an intellectual disability (15). In February, while visiting Thomas's grandfather Lord Mulgrave, they discuss the difference between Thomas and Cromwell's characters: Cromwell is inspired and inspiring, but ruthlessly pragmatic, while Thomas remains quixotic. Normally blood is associated with the atonement, but this is not the case here. Willoughby and Cromwell visit Hull. However, in the context of the final chapters of Revelation, the rider on the white horse is coming to the wedding banquet of the Lamb (Revelation 19:6-8). In Jesus the Bridegroom, I suggested Isaiah 49:14-26 adapted elements of Lamentations and Jeremiah 2 into a complaint song. He also had another name, “the Word of God” (19:13). He is the one who they have been looking forward to for hundreds of years. Finally, on his robe and on his thigh he has a name inscribed: King of kings and Lord of lords (16). Later UK editions from Hodder & Stoughton and Methuen included an introduction from novelist Elizabeth Goudge. Anne works under him at Tadcaster (4) and Bradford (10). I like that you pointed out how we should interpret the sword coming out of His mouth. A sharp sword comes out of his mouth (15a) describes when he speaks the truth it will pain those who have lied or misrepresented themselves. The Rider on the White Horse, also translated as The White Horseman or The White Horse Rider (Der Schimmelreiter, was the last work published by the poet and storyteller Theodor Storm, who died in 1888 at the age of 70, a few months after its first publication. Could the white horse resemble the washing away of our sins because Jesus carried our sins so that we can be with God? Take your favorite fandoms with you and never miss a beat. He will rule the nations with a rod of iron (15b). He is a one-time soldier who breeds horses and grows the best roses in Yorkshire.’ (1), She saw Thomas, her dark faintly scarecrow Thomas, with the bony, sensitive sallow face, the sombre eyes and vulnerable mouth. 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