jesus and yahweh

Almighty God was not a fit subject for mere aesthetic appreciation. 136:2, 3 God the Jesus Is Yahweh Do you know Him? It is instructive to observe that an abbreviated form of JESUS IS YAHWEH. What could be more Yahwistic than that, or less susceptible to historical analysis? Y-H-W-H, commonly called the Tetragrammaton (four letter name), is pronounced Yahwah and Yahweh or Yahuwah and Yahuweh. Jesus' advocacy, does not require a physical presence, but this is all accomplished through the power of the Holy Spirit of Jesus' God. He also explores the character of Yahweh, who Bloom argues has more in common with Mark's Jesus than he does with God the Father of the Christian and rabbinic Jewish traditions. The simple fact (which is easily proven from authoritative sources) is that this man was born a Hebrew and He had a Hebrew name. In the Septuagint (the Greek Old Testament Paul knew) this is translated “…every tongue confess to God.” ↩. 4 As a Pharisee, 5 Paul knew this text very well. At times, in writing this book, I defend myself only by murmuring Oscar Wilde’s apothegm that life is too important to be taken seriously. So let's pray for boldness and in awe and wonder, with bowed knees and joy-filled hearts, confess that Jesus Christ is the LORD of hosts, the only God, the true Bread from Heaven, the Light of the world, the Way and the Truth, the Resurrection and the Life, the Savior of the world, the King of kings and Lord of lords! When God told Moses "I am that I am," that is the first person singular form of haya, "ehyeh." Any reader granting on merely literary grounds the Christian premise of identity between God in the Old Testament and God Incarnate in the New must regard the stunning difference of personality between the two as somehow a provoked change-and then ask critically after the provocation. That book succeeded in enriching the literary lexicon not only with its title phrase but also with some of the ancillary terms Bloom introduced-“misreading,” “belatedness”-to focus the agonized, Oedipal back-and-forth between any powerful new literary text and its equally powerful forebears. Jesus is their "advocate" (1 John 2:10). He knew exactly what he was saying: Jesus of Nazareth is YAHWEH. When Christians wholly devote their lives to Jesus, we wholly devote our lives to Yahweh. By myself I have sworn; from my mouth has gone out in righteousness
> a word that shall not return: "To me every knee shall bow, every tongue shall swear allegiance. Christianity believes Jesus is God, or more specifically one person in God - the others being the Father and the Holy Spirit. When a once-strong church slowly becomes loveless, offenses seem larger, conflicts stay longer, and the grace we once gave each other slowly fades away. It is the eternal name of our Heavenly Father. Have you met Him? When Christians serve Jesus, we serve Yahweh. As proper nouns the difference between yahweh and jesus is that yahweh is (history of religion) the name of the god of israel worshipped by the jahwist prophets in the kingdoms of israel and judah in antiquity while jesus is jesus. What exactly is the relationship between Israel in the old covenant and the church in the new. Most English translations render the Hebrew name for God as LORD, while some (like the New Yahweh as the Infinite (Ein Sof) of Kabbalah turns the tables on Bloom, taking the great warden hostage as Jesus never could or will. April is National Poetry Month. Jesus and Yahweh arises from a characterological conundrum that becomes more pressing when the Bible is engaged as one literary classic among many rather than as literally incomparable revelation. Few American literary intellectuals command more awe in the academy than Harold Bloom, the Yale English professor and scholar whose 1973 book, The Anxiety of Influence, traced the ways writers continually struggle against their literary fathers and mothers. 2. (The most recent is The Bible and Its Influence, published by the Biblical Literacy Project.) We’re on a mission to change that. Pause and feel the weight of that statement. Though I had expressed, in print, severe reservations about other aspects of that book (see “The Book of B,” Commonweal, November 9, 1990), I admired how “The Psychology of Yahweh” broke with the central inhibition of the then-demure genre, “Bible as Literature.” This genre has been around in various forms since the Enlightenment, and revivals of its bienpensant, Phi-Beta-Kappa-ish biblical humanism have been as frequent as outright religious revivals. Read in the Jewish order, the Hebrew Scriptures came to a conclusion that, however poignant, simply could not be denied, or so it seemed to me: God evolves from a voluble bully to a mute, abashed at what he has done to mankind or to Israel or at the very least to Job. Never let it be said that Harold Bloom takes no hostages. Paul once approved of the execution of those who claimed such things.6 He would one day die for proclaiming it. Today, as in Paul's day, it takes courage to believe that Jesus is LORD of all,7 for real believing leads to real confessing.8 Our call is to confess the LORD Jesus in a world that hates him, knowing that we too will be hated.9 This is hard. "1 Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed
> all who were incensed against him. Though perfectly capable of conventional historical criticism, Bloom privileges criticism written from inside the time that loses track of time. As any Bible-believing Christian already knows (assuming that he has actually carefully studied the entirety of Scriptures) the NT writers often apply OT passages which speak of certain characteristics or acts of Yahweh to the Lord Jesus. In Deuteronomy, God says to his people, “Hear, O Israel, the Lord your God is one God. Yahweh, I ruefully would add, is much too important to be taken ironically, even if irony can seem as much his own mode as it is Prince Hamlet’s. Design by. Posing the question using the two proper names changes much. We are not referring to Jesus the human being as such, who did not even exist until he was supernaturally formed in the womb of the virgin Mary (Luke 1:31-35). Thus, for him, Yahweh resembles Shakespeare’s Cleopatra, both of them exemplars of “someone who neither can accept love nor return it, though she or he perhaps demands it anyway, if only as worship or tribute.” Yahweh as an African Queen! The following quotation from the Gospel of John may be mentioned hereto: “Then said Jesus to those Jews …” (8:31) “’…If God were your Father, ye would love me: for I proceeded forth and came from God…” (8:42) He is author of three books. As the wordplay in Bloom’s subtitle suggests, the names divine: they conjure, they divulge. This year has taught us in an unprecedented way what it means to hope for resurrection. I wondered further whether the author of The Anxiety of Influence might not someday address the anxiety of canon, and whether he would not have to concede that the New Testament was what he would term a “strong misreading” of the Tanakh. Indeed, the historical Jesus, artfully reworked as he is in our only testimonials to him, is for Bloom only slightly less an oxymoron than the historical Yahweh. I trudge downstairs gloomily and silently, lest I wake my wife, and breakfast on tea and dark bread while rereading yet once more in the Tanakh, wide swatches of Mishnah and Talmud, and those disquieting texts the New Testament and Augustine’s City of God. The name Jesus is an invention of man which in no way carries the meaning of the true Name of this Man mentioned in the New Testament. Yahweh will slay Yeshua on the cross, but by then Yeshua-Joshua of Nazareth-will already have undermined Yahweh by his demonic word, revising his very character. Jesus himself Bloom credits with “the seizure...of Yahweh’s demonic, fathering force, the sublime of Jewish genius.” Though Jesus was not a writer, Bloom sees him as, in effect, authoring rather than merely authorizing himself. He is quoting the LORD speaking through the Prophet Isaiah: Turn to me and be saved, all the ends of the earth! I have never met Harold Bloom, but he was willing to contribute a sly blurb to God: A Biography, calling me, on the jacket, “Yahweh’s Boswell.” I had gambled that he might lend his name to a stranger’s venture because I was crossing the same line that he had crossed in “The Psychology of Yahweh,” a chapter of The Book of J, and for the identical reason. You can see Jesus assume the numerical identity of the Father and the one true God (=Yahweh) at John 17:1-3. But so to conclude was, necessarily, to conclude that the West reads its Scriptures in two autonomous editions, the Jewish and the Christian. The question to be answered is not just why God became Man (cur deus homo, in Anselm’s famous formulation), but also why Yahweh, given his character, became Jesus, a man so different in character, when so many other human types were available. Given Bloom’s avid critical temperament, I wondered, as I read The Book of J, why he had not taken the boldly tendentious Christian arrangement of the canon as grist for his mill. https://goodfaithmedia.org/jesus-and-yahweh-the-names-divine-cms-6801 © 2021 Commonweal Magazine. Therefore God has highly exalted him and bestowed on him the name that is above every name so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

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