Blessed is he that readeth — This is to be understood of the happiness or security of the persons who, reading and hearing the prophecies of those things which were to come to pass shortly, took proper measures to escape from the impending evils. In Revelation the book of life is identified with Jesus Christ, the Lamb (13:8; 21:27) and is said to reflect divine predestination (13:8; 17:8). It was not possible that He could be held by it.The prophecy of Isaiah concerning Jesus was He was to set at liberty those who were bound and open the prison doors. They will marvel at the beast’s appearance (17:8) and will be deceived into worshiping him (13:8, 12, 14). There will be indifference to all that is good; and the only kind of zeal, if there be zeal, will be for what is bad. Revelation 3:11; Revelation 6:10). Perhaps the most significant use of the expression "the foundation of the world" occurs in the Revelation where reference is made to "every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain" (13:8; see also 17:8).
Jesus is coming in the flesh to establish God's kingdom upon the earth. Then, in Him that held them all in His right hand, and walked in the midst of the seven golden lampstands, we have Christ not merely as holding fast those ideal representatives, but as also taking interest in the assemblies themselves. 3rd-p pers pron. The star, as we are told here, so far acted upon the church for good. They will experience total defeat at the hands of Christ (19:15-21). I John, who also am your brother, and companion in tribulation, and in the kingdom and the patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and the testimony of Jesus Christ ( Revelation 1:9 ). Does it mean what we commonly call an angelic being?
"Who calleth herself a prophetess, and teachest and seducest my servants to commit fornication, and to eat things sacrificed to idols." John used the number seven, which commonly signified completeness and a work of God, 54 times. 52. Babylon’s imminent destruction is announced when she is first named (14:8). This however ignores the fact that the use of ὁ ὢν in the Revelation of John assumes that Exodus 3:13-15 does explain the meaning of the name. I know your works »» Jesus issues this statement toward the beginning of five of the letters to the churches in chapters 2-3 (2:2; 2:19; 3:1; 3:8; 3:15). »» “A better interpretation is that the synagogue of Satan consisted of Gentile Christians who had ‘Judaized,’ that is, who adopted Jewish ways or even converted to Judaism, perhaps in order to avoid persecution by the Romans . In 19:10, “the testimony of Jesus” appears without a correlate. More generally, to all who either read or hear the words of the prophecy. With reference to the first assumption, that those in the Laodicean church were not believers, note that in the preceding verse, the resurrected Lord declares, "Those whom I love, I reprove and discipline." 6:10 "a little season," or "a little while." They have lost the sense of Christ's peace left with them They have not the joy of His coming for them in perfect love, to receive to Himself those whom He loves.
All things were made by Him; and without Him was not any thing made that was made" ( John 1:1-3 ). He's got too much freedom to suit me. “A strong objection to the human messenger sense here is the fact that the word is not used that way anywhere else in apocalyptic literature” (Johnson, notes on 1:20). "And I gave her space that she should repent; and she will not repent of her fornication. They are neutral in principle and practice, being half-hearted about Christ. In the name of God, of the whole Trinity; for this is an act of adoration, and God only is the proper object of it; his ministers must bless the people in no name but his alone. He is here to minister to your needs tonight. Thereafter each church’s “angel” is named as the addressee of the letters that John is instructed to write (2:1; 2:8; 2:12; 2:18; 3:1; 3:7; 3:14). He is God. When another subject is about to open, the first voice which he heard as of a trumpet talking with him said "Come up hither;" there is no question then of a voice behind. The beast will receive authority to conquer without sociopolitical boundaries (13:5-8). He will be writing in chapters two and three the things which are during this present age, the things of the church. [4.] He is in a little rocky crag out there in the Mediterranean, offshore a little bit from the area of Ephesus. Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near. 1 John 5:4 teaches us that the means of victory over the world is "our faith." But even this is not enough for grace. The time is at hand.] 1 This is not to deny that there is some overlap between these two verbs, of course (such as seems to be the case in John 21). Not only are all the virtually identical phrases in 4:5; 8:5; 11:19; 16:18-21 all Sinai allusions, but also they are linked together by the theme of final judgment” (Beale and McDonough 1111). Mere orthodoxy does not suffice, but His person, though absent, and the glory due to Him. Then I was given a reed like a measuring rod. - Utley, hear -- in accusative meaning to "understand", listen … and obey -- Authentic hearing entails obedience - NLTSB, In the early church one would read aloud while others listened. In John 1:12 those who received the word were Jews in Palestine who received Jesus into their homes and treated him as a true prophet. None the less is it "the word of God, and the testimony of Jesus Christ," even if it consists not of that which ministers directly to the edification of the Christian in his own position, but indirectly as announcing the doom of such as despise God and do their own will in the face of His revelation. Finally, believers achieve victory over Satan “by the blood of the Lamb and the word of their testimony” (12:11). »» “Though each church received its own personalized letter from the Lord, the message of the Spirit is directed to the churches collectively. C. Marriage of the Lamb and return of Christ in judgment, Chapter 19. "The things which are" present the prolonged condition set forth in the addresses to the seven churches. The transition to the fourth chapter of the Book of Revelation. The witness of what He is, even as He was the true and faithful witness of what God is. is closely identified with Rome will scarcely be disputed by members of most interpretive schools” (Gregg 276). As long as true apostles were on earth, Satan was never able to have Judaism recognized in the church of God. If I could have just seen Him, I know that He could do it". the whole Qur'an, is to guide people; as Surah Al-Maidah, No.
That this is an interlude is obvious from the change in tone seen in a change of the subject matter and in the suspension of judgment. Revelation 1:3. 50:2; 51:8) and here stands for the capital city of the final apostate civilization, the symbol of human society organized politically, economically, and religiously in opposition to and defiance of God” (Ladd, Commentary 194). It began before the death of John in Thyatira and in Pergamus.So you cannot really look back at church history to find the model or the pattern. It is a serious thing where and how we dwell. . The ground of such a thought lies in the fact that the introduction to Sardis indicates the Lord beginning again a new state of things. He becomes your provider, Jehovah Jireh. We never hear of angel as an official title in the ordinary arrangements of the New Testament. . 1. The presence of the Lord is with us. In the gospel it is said, God gives Him to have life in Himself. 8:16; 11:1), the redeemed of the Old and New Testaments, with the number twenty-four incorporating Old Testament patriarchs and apostles—twelve each; these two groups are associated with each other in Revelation 21:12-14. To him that overcometh will I give to eat of the tree of life, which is in the paradise of [my] God." GOOD/EXCELLENT. The patristic party those commonly called "the Fathers" seem to be the leaders of the party here referred to. Had they not left their first love? In Revelation it is one of many constructions that connect the letters to the churches of Asia with the prophecies of the final chapters. Constant reference is made to the law, Psalms, and prophets, but it is never a mere repetition, as the literalists suppose, of what was found there. Furthermore, they will liaise with the great prostitute (17:2). 1. Particular care is taken here to show it to us. It is the unveiling of Jesus Christ, the lifting of the wraps.When I was a child, I lived in Ventura and went to Elementary School in Ventura. Then Jesus disappeared and they said, "Wow, that was the Lord", and they ran all the way back to Jerusalem to share with the disciples. Its final appearance in the Bible occurs in the last chapter, as part of the combined city and garden that climaxes the heavenly vision . It's the verse we 'close' with when leading someone to the Lord. For it is somewhat novel, especially in the New Testament. and heard behind me a voice, as of a trumpet ( Revelation 1:10 ). 21:9; Jer. »» “The fire [from the censer mentioned in 8:3-5] results in ‘thunders and sounds and lightnings and quaking,’ which is an almost identical expression for a description of consummate judgment in 11:19; 16:18. It is, and always must be, the effect of the clerical principle to substitute the authority of man, more or less, for that of the Lord, and to weaken and hinder the immediate action of the Spirit by the word of God on the conscience. . These words were prophetic in the sense of being visional. It is, however, more in accordance with the usual meaning of the word rendered “read,” to suppose that it refers to the act of one’s reading for himself; to learn by reading. 4 [ countable, uncountable]
- FSB, he who reads” The NRSV adds “aloud,” implying a public reading (cf. Instead, the reader knows who the subject is from context.
Even that which connects Him with the Christian, as the One that intercedes for him in the presence of God, is here left out, though I doubt not we may see Him as the angel high priest for others in Revelation 8:1-13. You have to look right back to the book of Acts to find out God's true pattern. When Jesus died He descended into hell. So Jesus descended into hell and preached to the souls that were in prison. He blasphemes God and makes war on the saints, who overcome and refuse to worship him (13:6-7; 15:2ff; 20:4). The trial was not unlimited: the Lord defined the term of their endurance. Every word of Christ's presentation of Himself differs from the view of Him given inRevelation 1:1-20; Revelation 1:1-20.
Through much tribulation we must enter the kingdom. But the utmost promised in the word that closes the epistle goes not beyond reigning with Him. Saying, I am Alpha and Omega, the first and the last: and, What you see [again he saw these things. Time hasn't yet caught up with it. "Thou hast kept my word, and hast not denied my name." But the Protestant principle is a very different one.
We cannot see it with our natural eyes, but God can open our eyes to the realm of the spirit, and the capacity of being able to see the spirit realm is called a vision.Now, the spirit realm is the eternal realm. .] I, together with many other Christians was puzzled by most of the book because I did not understand the Apocalyptic style of literature in which it was written. Some futurists equate the beast with a person (the Antichrist), others with a secularizing authority, and some with both simultaneously (Gregg 276-83). ", the time is at hand -- The period to which the prophecy relates is near. But no: it is confessed to John by Jesus as the word of God and His own testimony. The man is the agent that goes forward; the woman is the state of things that is produced. “Any assessment of the nature of the Nicolaitan deviance must begin with Rev. 2.
Something that will take place when you die; you will enter into the timelessness of eternity. He is man; but the man seen then and thus is a divine person, the eternal God Himself. . Some of the voices are difficult to identify (8:13; 11:12; 12:10), while in other cases it is one of the four living creatures (6:1), Jesus Christ (1:10) or, implicitly, God (16:1; 16:17; 21:3). If we hear of the Apocalyptic angel of fire, we readily understand this; and if we hear of the angel of Jesus Christ as of Jehovah elsewhere, we find no insuperable difficulty. And when I saw him, I fell at his feet as dead. No one goes to hades before he dies death being in relation to the body, hades to the separate spirit. .” (Ryken, Wilhoit, and Longman 890). There is a remnant only that overcome, and the promise is for them. »» “The various portraits of the living creatures in Revelation and within the OT (cf. - Wallace, because -- Introduces the reason that virtuous readers are blessed: God’s revealed purposes will soon be fulfilled (cf. The Sniper Overview. The multitudes in heaven address God and Christ with loud voices, whether through expressions of praise (5:12; 7:10; 11:15; 19:1) or petitions for justice (6:10).
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