sahih bukhari volume 7, book 70, number 573

Based on these two events (the Treaty of Hudaibiya and the force-feeding of medicine), we find that the Shia have no leg to stand upon when they slander Umar ibn al-Khattab. Instead, the school nurse would be rushed into the room, the teacher would be transported to the medical unit, and the teacher would be given a medical leave for the day in order to rest. foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. So why do the Shia say that Umar wished to prevent the Prophet from writing the will in favor of Ali? Book 70: Patients - Hadith 573 (Volume 7) - Sahih Al-Bukhari - Collection of traditions containing Actions, Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم). The fact that Ali did not press the Prophet on this matter makes it clear that Ali was not sure if the Prophet would appoint him or not; if Ali himself was not sure about this, how then can the Shia be so certain about this? It is a central belief of Islam that the Prophet delivered the Message in full, and that no human being could prevent him from doing his divine duty. 63. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 68. If the Shia say ‘yes’ and if they claim that a verbal will would fulfill the Wajib requirement, then this collapses their argument for the need for the written will in the first place! 32. This is not a matter of disobedience but rather it is simply Umar’s Ijtihad that the request was no longer applicable in this new situation (i.e. Then it will be said, 'You do not know what they innovated (new things) in the religion after you." In fact, delirium does not have a psychiatric etiology, but rather it is classified as an “organic” or “physiological” condition. We read: “And remember Yunus, when he went off in anger; he imagined that We had no power of him! bickering with each other), and it was not that Umar refused to give the paper and pen. It is important to catch the Shia propagandist on this point. When Prophet Adam violated Allah’s Command by nearing the tree, Allah banished him and his wife from Paradise. Umar ibn al-Khattab wanted the people to leave the Prophet alone because he was very sick and talking was very painful for him. His wives were around him and he said: “Call my brother and my companion.”. In other words, the man who asked “is the Prophet delirious” did not mean that the Prophet was talking nonsense or that he had gone crazy. (Sahih Bukhari, Vol 7, Book 70, No. According to the Shia, when Abdullah heard this request, he thought that his father had lost his senses and he refused the request. Abbas said, “Let me force him,” but they did it (instead). Prostration Ramadan Prayer Volume 6, Book 61, Number 503: Narrated Abu 'Uthman: I was informed that Gabriel came to the Prophet while Um Salama was with him.
Here, we narrate a few of the narrations about this incident: All of his family–his wives, his daughter [Fatima], al-Abbas, and Ali–gathered (round him). If it had been Umar who said that, then it would have been clearly mentioned that he is the one who said that. In absolutely no Hadith did Umar ibn al-Khattab say these words. 22. Mortgaging Instead, the Shia–like ourselves–say that those of the Ahlel Bayt were simply worried about the Prophet’s wellbeing more than even the Prophet was worried about himself. A wife says, 'You should either provide me with food or divorce me. They argue that this event would make it impossible to deny the Imamah of Ali or to be misguided about that, yet now the Shia claim that without the piece of paper to be written on Thursday, the people would forever be misguided about this matter. But here, the Prophet fainted after his request and that changed the situation altogether. I touched his cheek to the ground. Answer (1 of 8): Thank you for the A2A. 24. They accuse Umar of preventing the Prophet from doing that. However, this is not a proper understanding of what Umar was saying. [5] Once again, it says “some said”, not “Umar said.”. However, the reality is that the teacher is actually assigning extra homework to the student for his own benefit so that the student can get more practice and become a more successful person in life. Therefore, Umar was not talking back to the Prophet or anything of the sort. So return to the Messenger of Allah, and ask him who will get this authority (i.e. There is no proof either way. Download Sahih-al-Bukhari (Volume-2) PDF for free. I am better in the state (than the one in which you are engaged). Ketika kau tiba di sana, ajaklah mereka untuk bersaksi bahwa tiada yang layak disembah kecuali Auwloh, dan bahwa Muhammad adalah RasulNya. 5) The statement “he is delirious” is said. The Two Festivals (Eids) Virtues of the Qur'an, 62. Oppressions 2. Partnership We find that it does not befit the Prophet to say that he failed to write the document out of fear, or by force, or due to anger. 20. In spite of his medical condition, the Prophet of Allah was an altruistic individual who did not care about himself, but rather his attention was still focused on guiding the Muslim Ummah. Prostration (Kitab Al-Irshad, by Shaykh Mufid, p.130). And it was Shaykh Mufid himself who said that the Prophet was unconscious during this time. 56. Something similar has been narrated in Sahih Bukhari, in which knowledge was withdrawn from the people for fear that they would become too lax in their ways: Sahih Bukhari, Volume 1, Book 3, Number 130, …the Prophet said: “There is no one who testifies that none has the right to be worshiped except Allah and that Muhammad is the Messenger of Allah–truthfully from his heart–except that Allah will forbid the Fire to him.” Mu’adh said: “O Messenger of Allah, shall I not inform the people and give them the glad tidings?” So he (the Prophet) said: “No! Blood Money The very basis of their claim is the idea that it is Wajib to have a written will. He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation.

In plain English that means that to check if a man is conscious or not, the best thing to do is to ask him if he is OK. This is a key point that the Shia propagandists do not mention! Prilgrims Hunting Penalty The Prophet Fainted According to Shia Sources. The eighth Imam of the Shia, Imam Reza, said in an authentic Shia Hadith: “The believer’s anger will not deviate him from the right path.”, (Chechel Hadith, p.123, http://smma59.wordpress.com/tag/hadithguidence-of-ahlulbayt/). But all sides agree that what happened was for the longterm benefit of Prophet Adam who was able to reach a higher status thanks to his “dignified descent” to earth.

2. During his final illness, the Prophet suffered from severe pain, an intense fever, splitting headaches, and fainting spells. during the Prophet’s final days) that the Ahlel Bayt (including Ali, Abbas, Fatima, and the Prophet’s wives) would also “disobey” the Prophet out of love for him. Virtues of Madinah 31. Of course not. Al-Adha Sacrifice The reality is that the Prophet was merely disappointed with his followers for falling into argumentation and disunity, no doubt a precursor of things to come after the Prophet’s death. Why not? The last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people. Shaykh Mufid, the classical Shia scholar of the tenth century, writes: He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him. 25. “Therefore begin with something which we accept and write: ‘In your name, O God.’”, The Prophet said to the Commander of the Faithful: “Remove what you have written and write: ‘In your name, O God.’”, “If it was not for the fact that I obey you, O Apostle of Allah, I would not remove: ‘In the Name of Allah, the Merciful, the Compassionate,’” the Commander of the Faithful replied. We find that the Shia narrative is slander against the Prophet, as it is accusing him of failing to deliver Allah’s Message because of the people’s protestations. Sahih Bukhari, Volume 4, Book 53, Number 393: Narrated Said bin Jubair that he heard Ibn Abbas saying: When the condition (i.e. The students would tell him not to worry about the lesson and that “the textbook would be sufficient for us to study from for the exam.”. So I slipped away, took the clothes for menses and put them on. The matter is part of al-Ghaib (the Unseen), knowledge of which is denied to humanity, so whoever claims to know with certainty what that information was can only be a liar and/or fool. The Shia argument is actually not self-consistent. Sahih Bukhari,Volume 7, Book 70, Number 573: Narrated Ibn 'Abbas: When Allah's Apostle was on his death-bed and in the house there were some people among whom was 'Umar bin Al-Khattab, the Prophet said, "Come, let me write for you a statement after which you will not go astray." We read: Ibn Abbas reported: When Allah’s Messenger (may peace be upon him) was about to leave this world, there were persons (around him) in his house, Umar ibn al-Khattab being one of them. 23. 23. [16] Umar was worried about the Prophet being “deeply afflicted with pain.” This is Umar’s love for the Prophet which enticed him to “refuse” the Prophet’s orders, and nothing else. Download PDF. “Punishing” the student with extra homework will serve two functions, both of which benefit none other than the student himself: firstly, the student will study harder for his next exam so that he doesn’t fail that, and secondly, he will get much needed practice from the extra homework. Under Duress If the Prophet was really going to write a will appointing Ali as his successor, then why didn’t the Prophet do that before his death? Instead, the reason the Prophet did not write the document was that the people were bickering amongst themselves and because of that, Allah removed the Baraqah (blessing) from that. Partnership Fear Prayer When they caused a hue and cry before the Prophet, [9] Allah’s Apostle said, “Go away!” Narrated Ubaidullah: Ibn Abbas used to say, “It was very unfortunate that Allah’s Apostle was prevented from writing that statement for them because of their disagreement and noise.” [10]. 71. We read: When they indulged in nonsense (talk) and began to dispute in the presence of Allah’s Messenger (may peace be upon him), he said: “Get up (and go away)” Ubaidullah said: Ibn Abbas used to say: “There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise.” Instead, the student would quickly rush to the teacher’s side, try to resuscitate him, bring him a pillow, raise his legs, etc. To give a modern day example, the Saudis scholars have chosen to restrict the knowledge of certain historical sites in Mecca and Medinah. Were Umar and some of the other Sahabah preventing the Prophet from writing this will? We read the following Shia narration: When the Amir al-Mu’mineen (Ali) was wounded, people turned aside from him. 70. He did not say “go away” when Umar said what he said, but rather only after the people fell into argumentation. Volume 3, Book 41, Number 572 : Narrated by Abu Huraira: The Prophet said, "Whoever takes the money of the people with the intention of repaying it, Allah will repay it on his behalf, and whoever takes it in order to spoil it, then Allah will spoil him."


Divorce He knew that Satan would rape their innocence. Whenever the narrator mentioned something Umar said, he did so by name. Introduction.

:7, Book:70 Number:544 Mortgaging

There were times in the last few days when the Prophet was barely able to talk but he would still instruct his generals, ordering them on military campaigns against the false prophets (Tulayhah, Musaylimah, etc.) Deliver what has been sent down to you from your Lord; and if you don’t do it, you have not delivered His message (at all); and Allah will protect you from the people …” (Qur’an 5:67). Then he (the Prophet) came down and entered his house and his pain increased until he was exhausted. Punishment Laws Sahih Bukhari. 64. The Prophet had more than three days to write such a will, and yet he did no such thing; no Sunni or Shia source indicates that the Prophet wrote this will in the three days after the event of Thursday. We read: Ali ibn Abi Talib went out from the Messenger of Allah during his illness in which he died. Article Written By: Ibn al-Hashimi, www.ahlelbayt.com, Chiite.fr | Email : ahlelbayt[a]live.fr | English Version, http://www.answering-ansar.org/answers/obedience/en/index.php, http://www.answering-ansar.org/answers/obedience/en/chap1.php, http://www.al-islam.org/ghadir/incident.htm, http://www.answering-ansar.org/answers/obedience/en/chap5.php, http://smma59.wordpress.com/tag/hadithguidence-of-ahlulbayt/, http://www.utm.thaqalayn.org/files/ghadeer.pdf. 74. [7] Again, quite clearly, the “calamity” was that it was “improper to differ in front of a Prophet” (i.e. 52. The Shia believe that Ali ibn Abi Talib was infallible just as the Prophet was; as such, should they not create an outcry over one of Ali’s own sons asking if he had lost his senses? They agreed to force him to take medicine. Now let us read the words of the Shia scholar, Dr. Al-Tijani (emphasis is ours): I found myself bewildered by Umar’s behaviour regarding the order of the Messenger of Allah. The Prophet’s Family Forced Him to Take Medicine. The people were pestering the Prophet to give them religious advice, despite the fact that the Prophet was having a difficult time talking without pain. A very key point here is that the Prophet ordered both sides out of the house, not just those who opposed the writing; the Prophet could have simply scolded Umar and told him alone to leave, but instead he sent everyone out of the room. The Shia say: How can the Shia claim that the Prophet failed to complete his mission because people prevented him from doing that? We have narrated this incident earlier in our article, so the reader is advised to scroll up for that. the Prophet). Ali and Abbas have agreed upon all of this (i.e. There is no one book claimed that he was married to her while she didn’t reach the age of puberty. Volume 1, Book 3, Number 70 Narrated Abu Wail: ... Hadiths from Book 10 of al-Bukhari Translation of Sahih Bukhari, Book 10: Times of the Prayers (Around 80 Hadiths) Volume 1, Book 10, Number 500 Narrated Ibn Shihab. Hadith rejectors). Then followed the key sentence denoting the clear designation of ‘Ali as the leader of the Muslim ummah. because he was sick and it hurt him to speak). “Yes, Apostle of Allah,” he (Ali) replied. The Shia, like the Sunnis, say that Ali refused the Prophet out of love and respect for him. The lesson he taught the Sahabah was very important, namely that they should not bicker and quarrel amongst themselves. 29. Had it been Umar’s refusal that angered the Prophet, then he would not have sent those out who wished to give the Prophet a pen and paper! Then, the very next day (i.e. He was genuinely asking, not saying this in a sarcastic or demeaning fashion. From this account it is very clear how dire the Prophet’s situation was. Conditions, 51. To bring this analogy even closer in line with the Hadith of the pen and paper, let us assume that the teacher is going to give the students an answer to one of the questions in their homework; but the students are rowdy so the teacher tells them that she will not give them the answer to that question any more. The reason that the Prophet did not have anything to give as inheritance is because the property of Prophets is given away as charity. The Prophet said “go away” to even those who wanted to give the Prophet a pen and paper. What prevented the Prophet from simply saying “go away Umar” or “go away” to the group which was denying his request?

93. Having thus discussed the event in detail, let us now analyze the Hadiths in question, one by one. 21. to remove the words “the Merciful” and “the Compassionate”), Ali said: “If it was not for the fact that I obey you, O Apostle of Allah, I would not remove (it).” So Ali didn’t erase these words because that would be disobedience; but then on the Prophet’s second command (i.e. 78. Volume 4, … Distributing Water What happened? We would find the Shia propagandists poking at us with sticks and asking quizzically: “What did Umar mean by saying that ‘he lost his senses?’” Such is the double-standard of the Shia. Yet, we find that Allah chastised him in the Quran for this. 49. 63.

Ask a Shia for example if he would tolerate a man cursing his wife, and he would say no; then we wonder why they themselves curse the wife of the Prophet! 78. The Prophet said, "After me I have not left any affliction more harmful to men than women." When they indulged in nonsense and began to dispute in the presence of Allah’s Messenger (may peace be upon him), he said: “Get up (and go away)” Ubaidullah said: Ibn Abbas used to say: “There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise, Allah’s Messenger (may peace be upon him) could not write (or dictate) the document for them.”.

As the Prophet’s condition worsened, his family was gathered around him and demanded that he take medication for his illness. How come he has to ask the Prophet about who will inherit the leadership, even after the formal appointment of Ali? Drinks And they will say “what did Umar mean by that” and other such things. What is interesting–and a point that negates the Shia claims completely–is that Ali himself never claimed that the Prophet was writing a will for him. And even if we accept the idea that Umar refused the Prophet’s request, then we say that it was done out of sincere love for the Prophet and nothing else. The Shia claim that Ali was appointed as Caliph of the Muslims at the event of Ghadir Khumm, which preceded the event of Thursday. Instead of following this, however, the Prophet was adamant about helping the Muslim Ummah, even if it worsened his own condition. Far from it! Therefore, argued some scholars, the withdrawal of the knowledge of Abu Bakr’s appointment was for the benefit of the people, so that they would nominate their own leader themselves as is more just. “If I abused any person of my people, or cursed him in anger, then I am one of the children of Adam: I become angry as they do. 39. Dua' for Rain (Istisqaa) Yet suddenly, the Shia does a complete one hundred eight degree turn by claiming that a written will is no longer Wajib but a verbal one is sufficient. We agree with Dr. Al-Tijani and the Shia propagandists on the idea that whatever the Prophet wished to write was indeed something “new” and that this knowledge was withdrawn just as the knowledge of the date of Laylat al-Qadr (the Night of Power) was withdrawn. And then Imam Nawawi states that the Prophet chose to withdrew this knowledge because Allah’s decree would be fulfilled in a better way. 16. Well, if this information was “new” as Dr. Al-Tijani claims, then we ask: what would be “new” about appointing Ali as Caliph? taken Umar’s name), but the narrator did no such thing which is a strong proof that it was not Umar who said that. The reality is that one can claim pretty much anything. [14] Notice that the person said “try to learn from him (this point)”, in the sense that he was sincerely wondering about this point and not trying to insult the Prophet in any way. Volume 7, Book 66, Number 378 : Narrated by Asma' bint Abu Bakr.

Characteristics of Prayer, 13. The event of Thursday has been mentioned in the Sahihayn, five times in Imam Bukhari’s collection and another three in Imam Muslim’s collection. And it is our Islamic belief that the Prophet was successful in his mission and he delivered the message in full, and he dutifully discharged his mission as a Prophet and Messenger. Any doctor alive today would say that if a patient is in and out of consciousness, then such a patient should be stabilized first and under no circumstances should the patient be making speeches, straining himself, or taking stress of any kind; such a patient should rest. It is not right that you should quarrel in front of me.” [12] Ibn Abbas came out saying, “It was most unfortunate (a great disaster) that Allah’s Apostle was prevented from writing that statement for them because of their disagreement and noise. In fact, Umar–throughout his life–stressed the importance of obeying the Prophet’s Sunnah, so it would be impossible to accuse Umar of being one of the so-called “Quraniyyoon” or “Munkar-e-Hadith” (i.e. What (great thing) took place on Thursday!” [1] Then he started weeping till his tears wet the gravel of the ground. Narrated Abu Musa: The Prophet (ﷺ) said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. Jihaad Translation of Sahih Bukhari, Book 41: Loans, Payment of Loans, Freezing ofProperty, Bankruptcy Volume 3, Book 41, Number 570: Narrated Jabir bin 'Abdullah: While I was in the company of the Prophet in one of his Ghazawat, he asked, "What is wrong with your camel? He (Ali) was spattered all over with blood and he had not offered his morning prayers (yet). to erase the words “Apostle of Allah”), Ali refused to do that. If the Prophet went to great lengths to ensure the Caliphate of Ali, then why did he first offer it to Abbas? The explanation to this event is so simple and straightforward that it is very strange that the Shia do not understand this! These other symptoms such as hallucinations are merely associations, but they are not the core feature of delirium. On Thursday, after the incident of the pen and paper, the Prophet called Ali and Abbas back into the room, according to Shaykh Mufid. English (translation) ref: Vol. 173 hadith found in 'To make the Heart Tender (Ar-Riqaq)' of Sahih Bukhari. The man again (came) and said, 'I made him drink (honey) but that made him worse.'. The Prophet kept fainting and he was into and out of consciousness. 11.

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